A Jain heritage site in T.N
With much of the art in Sittanavasal either damaged or vandalised,Archaeological Survey of India has undertaken conservation measures and also introduced digital checks to track public access
A small village in Pudukottai
district of Tamil Nadu was a major centre of Jain influence for 1,000 years
just before the Christian era.
Sittanavasal is the name used
synonymously for the hamlet and the hillock that houses the Arivar Kovil
(temple of Arihats — Jains who conquered their senses), Ezhadipattam (a
cavern with 17 polished rock beds), megalithic burial sites and the Navachunai
tarn (small mountain lake) with a submerged shrine.
This Archaeological Survey of
India (ASI)administered site, popular with youngsters and school excursion
groups, is in need of better upkeep.
“Sittanavasal is the only place
in Tamil Nadu where we can see Pandya paintings. At least threefourths of the
art is already damaged, so it is important to protect the site for future
generations,” R. Kalaikovan, founder of the Tiruchibased Dr. M.
Rajamanikkanar Centre for Historical Research, told The Hindu.
The artwork on the ceiling of
the sanctum and the ardha mandapam of Arivar Kovil is an early example of
postAjanta cave paintings of the fourth to sixth centu ries, done using the
frescosecco technique (a process that dispenses with preparation of the wall
with wet plaster).
The ceiling paintings show
‘bhavyas’ (exalted souls who work to achieve moksha or spiritual liberation)
enjoying themselves in a pool, full of lotuses; today much of it is obscured
by patchy plastering. Faint outlines linger of dancing
girls on the ‘ardha manda-pam’ pillars. The pillars of the
verandah (added by the Maharaja of Pudukottai in the 1900s), were brought from
Kudumiyanmalai. The colours are a mixture of plant dyes and mineral elements
such as lime, lamp black, and clay pigments such as ochre for yellow and terre
verte for the greyishgreen tints.
cess and general exposure to theelements have led to a gradual fading away of these paintings. At the
Ezhadipattam, inscriptions have been vandalised beyond recognition.
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CCTV cameras soon
T.
Arun Raj, Director, ASI, Tiruchi Circle, told The Hindu that
periodic maintenance by way of repairs and chemical preservation (for
restoring paintings) is being undertaken. ASI has introduced electronic
ticketing that helps track visitor numbers. “The average footfall is around
200300 a day. We are planning to increase the number of security guards
besides installing closed circuit TV cameras soon,” said Mr. Raj.
“Though there are many examples
of Jain sites in Pudukottai district, Sittanavasal is more precious because
its paintings will be gone in another 50 years. Perhaps recreating them outside
in separate pavilions and limiting the shrines for research visits would be a
better way to preserve them,” said S. Swaminathan, a Chennaibased history enthusiast
and former IIT professor, who has written a book on important heritage spots in
Pudukottai.
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